The bulk of his writing before 1846 was for the theatre; thereafter his major poems showed his increasing mastery of the dramatic monologue. This consists essentially of a narrative spoken by a single character and amplified by his comments on his story and the circumstances in which he is speaking. From his own knowledge of the historical or other events described, or else by inference from the poem itself, the reader is eventually enabled to assess the intelligence and honesty of the narrator and the value of the views he expresses. This type of dramatic monologue, since it depends on the unconscious provision by the speaker of the evidence by which the reader is to judge him, is eminently suitable for the ironist. Browning’s fondness for this form has, however, encouraged the two most common misconceptions of the nature of his poetry–that it is deliberately obscure and that its basic “message” is a facile optimism. Neither of these criticisms is groundless; both are incomplete.
But even when individual problems of style and technique have been resolved, the poems’ interest is seldom exhausted. First, Browning often chooses an unexpected point of view, especially in his monologues, thus forcing the reader to accept an unfamiliar perspective. Second, he is capable of startling changes of focus within a poem. For example, he chooses subjects in themselves insignificant, as in “Fra Lippo Lippi” and “Master Hugues of Saxe-Gotha,” and treats through them the eternal themes of poetry. This transition from particular observation to transcendental truth presents much the same challenge to the reader, as do the metaphysical poets of the 17th century and much the same excitement. Third, because Browning seldom presents a speaker without irony, there is a constant demand on the reader to appreciate exactly the direction of satiric force in the poem. Even in a melodious poem such as “A Toccata of Galuppi’s,” the valid position must be distinguished from the false at every turn of the argument, while in the major casuistic monologues, such as “Bishop Blougram’s Apology,” the shifts of sympathy are subtler still.
It has also been objected that Browning uses his poetry as a vehicle for his philosophy, which is not of itself profound or interesting, being limited to an easy optimism. But Browning’s dramatic monologues must, as he himself insisted, be recognized as the utterances of fictitious persons drawing their strength from their appropriateness in characterizing the speaker, and not as expressions of Browning’s own sentiments. Thus his great gallery of imagined characters is to be regarded as an exhaustive catalog of human motives, not as a series of self-portraits. Nevertheless, certain fundamental assumptions are made so regularly that they may be taken to represent Browning’s personal beliefs, such as his Christian faith. In matters of human conduct his sympathies are with those who show loving hearts, honest natures, and warmth of feeling; certainly these qualities are never satirized. He is in general on the side of those who commit themselves wholeheartedly to an ideal, even if they fail. By itself this might suggest rather a naive system of values, yet he also, sometimes even in the same poem, shows his understanding of those who have been forced to lower their standards and accept a compromise. Thus, although Browning is far from taking a cynical or pessimistic view of man’s nature or destiny, his hopes for the world are not simple and unreasoning.
In The Ring and the Book Browning displays all his distinctive qualities. He allows a dramatic monologue to each character he portrays–to the man on trial for murder, to his young wife, whom he has mortally wounded, to her protector, to various Roman citizens, to the opposing lawyers, and to the pope, who ultimately decides the accused’s fate. Each monologue deals with substantially the same occurrences, but each, of course, describes and interprets them differently. By permitting the true facts to emerge gradually by inference from these conflicting accounts, Browning reveals with increasing subtlety the true natures of his characters. As each great monologue illuminates the moral being of the speaker, it becomes clear that nothing less than the whole ethical basis of human actions is in question. For over 20,000 lines Browning explores his theme, employing an unfaltering blank verse, rising often to passages of moving poetry, realizing in extraordinary detail the life of 17th-century Rome, and creating a series of characters as diverse and fully realized as those in any novel.
During Browning’s lifetime, critical recognition came rapidly after 1864; and, although his books never sold as well as his wife’s or Tennyson’s, he thereafter acquired a considerable and enthusiastic public. In the 20th century his reputation, along with those of the other great Victorians, declined, and his work did not enjoy a wide reading public, perhaps in part because of increasing skepticism of the values implied in his poetry. He has, however, influenced many modern poets, such as Robert Frost and Ezra Pound, partly through his development of the dramatic monologue, with its emphasis on the psychology of the individual and his stream of consciousness, but even more through his success in writing about the variety of modern life in language that owed nothing to convention. As long as technical accomplishment, richness of texture, sustained imaginative power, and a warm interest in humanity is counted virtues, Browning will be numbered among the great English poets.