Erik Erickson is possibly the best known of Sigmunds Freud’s many followers. He
discussed and evaluated interms of it’s concepts, theories and assumptions. The
theoretical underpinning will be discussed with reference to the nature versus nurture
debate and also the continuity versus discontinuity argument. It will then be shown
during adolescents. Firstly, however, Erikson’s work will be put alongside that of
Freud’s to establish an understanding of the basis from which it came.
Erikson’s psychosocial model was heavily influenced by Freud, and shares a
individual is born with a number of basic instincts, that development occurs through
stages, and that the order of these stages is influenced by biological maturation
(Sigelman, and Shaffer 1992). Erikson also believes, as did Freud, that personality has
three components: the id, the ego, and the superego. Therefore it is fair to say that
Erikson is a psychoanalytic theorist.
of sexual urges. Freud did note however, that social agents such as parents should be
regarded as important, but it is Erikson who highlights the forces within a much
important according to Erikson. Erikson, then, moves more towards the ‘nurture’ side
of the nature – nurture debate than did Freud, viewing nurture as equally important in
exceptionally important role on human development according to Erickson.
In addition, Erikson’s theory encompasses the whole of the human life-span,
outlining the stages that occur, which will be looked at more closely later on. Erikson
also regards the individual as having responsibility during each stage of development
the ‘crisis’ experienced. Erikson, therefore, puts less emphasis on the id and instead
places more emphasis on the ego. In his view, human beings are rational creatures
ego’s development in which he is interested in.
Before we go any further it is important to look at Erikson’s psychosocial
model in more detail in order to understand the following evaluation.
Erikson’s model consists of eight stage of development, with each stage
unfolding as the individual goes through the life cycle. Each stage consists of a ‘crisis’
that must be confronted. The term epigenetic principle was used by Erikson to describe
the process that guides development through the life cycle. Within this it is urged that
all of the parts have arisen to form a ‘functional whole’ (Siglemann and Shaffer 1992).
It has been attained that Erikson’s psychosocial model consists of eight stages
of development which continue thoughout the life-span of an individual. This idea of
‘discontinuity’ suggests that development occurs via a series of abrupt changes that
develop from one stage to another. Presumably Erikson believes that an individual
and more advanced stage of development. Continuity theorists however, would argue
that human development is a process that occurs in small steps, without sudden
gradual and continuous growth. But Erikson does not totally rule out this argument.
He suggests that experiences in the early stages have a bearing on the experiences in
the later stages, this indicates that earlier and later development are connected in such
away as to suggest continuity. Erikson also stresses the importance of environmental
influences which would place the emphasises on continuous development, however, he
also highlights the influential role of maturation in the growth sequence (as highlighted
earlier). This suggests that Erikson did not ally himself with either extreme point of
view. He recognised that some aspects of development are continuous, whereas others
show stage-like characteristics. What Erikson has produced is a sequence of critical
periods in the human life cycle. However, he did not imply that the crisis was by any
means catastrophic, but that they represent crucial developments in which a decisive
turn, one way or another is unavoidable (Stevens 1983).
Eriksons psychosocial model is very generalised and he himself acknowledged
that no attempt was made to trace the differences in ego development between the
suggested that the model lacks rigour (Stevens 1983), as the behaviours and
components are not easy to specify precisely and they are often unclear. Some have
criticised the overlapping of the stages, though this may reflect the way things really
are rather than any inadequacy in the account. As mentioned during the introduction,
Erikson’s model was based on his clinical work and studies of people from all stages of
life, which provided excellent access to intimate details of their life experiences.
However, Erikson accepted the possibility that due to this, his theory could be class or
culture bound and actively pursued to remedy that assertion via his anthropological
other than his own. In later writings, Erikson goes on to deepen his contribution to our
understanding of the life cycle in two particular ways. One is represented by his
biographical studies of the lives of specific individuals. The other, which will be
‘ascendancy’ (Stevens 1983), as we become adult, identity.
characterised adolescence as a ‘critical period in the life long process of forming one’s
identity’ (Sileman and Shaffer pp315). The concept of identity is a consistent theme
throughout Erikson’s work and there are several reasons why it assumes so much
importance for Erikson, one of which is it’s significance in modern life. According to
characteristically experienced by the members of that society (Stevens 1983 p59). In
today’s society, Erikson claims, identity confusion is the most important issue.
According to Erikson, during his ‘identity versus identity confusion’ stage, adolescents
are faced with finding out who they are and where they are going in life. Many new
roles are being explored and parents must allow their child to fully do so in a healthy
manner, which will help arrive at a positive identity. However if an identity is imposed
upon the adolescent and they are not allowed to explore for themselves, then ‘identity
confusion reigns’ (Santrock 1992). Some individuals may withdraw or turn to drugs
and alcohol to relieve anxiety.
There are a number of good reasons why Erikson’s theory may be correct, and
an individuals sense of identity may change considerably through adolescence. It is this
period of the life cycle that physical changes occur, which will affect an individuals
relationships needs to be decided upon while societal expectations urge a young person
to make some choice of vocation.
However, this supporting evidence only highlights that Erikson’s ideas were
not obtained via any large-scale survey’s, they were infact only based on his own
observations, and his clinical practice. Therefore they require the evidence and support
of empirical findings to discover when a sense of identity is actually achieved. The
most thorough attempt to do this was made by James Marcia (1966), after he
developed a interview technique to asses ‘identity status’. Within the interview
would be asked, and depending upon the answers an individual would be placed into
has been made but without going through a crisis, moratorium, where the individual is
going through a ‘crisis’, and finally achievement, where the individual has been
through the ‘crisis’ and has reached a resolution.
A number of studies have been undertaken using Marcia’s scheme and one in
particular is of great interest. Meilman (1979), performed a cross-sectional study on
12-24 year old males. It was discovered that just over half of the subjects had reached
identity achievement at 24 years. Therefore this shows that identity achievement must
women described how their identity became more evident to themselves as they
progressed though their life, from getting married, to finding a job, to having children.
These findings suggest that identity development is not so strongly focused in
adolescence as Erikson believes.
The work on identity status and it’s attempt to pin down Erikson’s ideas has
shown some interesting findings but can be criticised on three counts. Firstly, it is not
the case that adolescents experience the moratorium status in different topic areas at
the same time. It is evident that at a single point in time, one content area (e.g.
religious belief), may be stable while another area of life decision (e.g. sexuality), is in
crisis. Secondly, a crisis can occur at any point in time during adult life, but identity
development is quite prominent in the early adult years (Cowie and Smith 1996).
Finally, it has been discovered that for most young people, most of the time ‘changes
in identity are gradual’ (Cowie and Smith 1996), and are not restricted to individual
stage-like experiences. It would therefore appear that the status categories are not
such a useful tool for adequately assessing identity as first expected.
In conclusion, Erikson’s work is a direct descendent of Freudian theory. He
does not try to redefine the fundamentals of psychoanalysis but instead enrich, clarify
and extend it by taking into account the importance of culture and historical context’s.
However, this is not without criticism, many of which have been mentioned earlier.
books, but more serious is the possibility of cultural bias. Although he recognised that
his conceptualisation of identity and the life cycle were centred in modern Western
society, he still used them in situations where they may not have been applicable in the
same way (Stevens 1983). So what is it then, that Erikson has produced? It is hardly
comparable to the biological and natural sciences with their requirements of precision,
replicability and testable hypothesis. Therefore the theory is best regarded, to adopt his
own words, as ‘a tool to think with’ rather than ‘a prescription to abide by’ (Stevens
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Oxford, Blackwell Publishers Ltd.
Rice. F. P, (1998), ‘Title Human development : a life-span approach’ (3rd Ed),
London, Hall International.
Santrock. J. W, (1992), ‘Title Life-span development’ (4th Ed), Iowa, W.C. Brown.
Sigelman. C. K. & Shaffer. D. R. (1991), ‘Life-span Human development’, U.S.A,
Stevens. R, (1983), ‘Erik Erikson’, Great Britain, Open University Press.